GERRY ADAMS:
On the peace process in Ireland
Gerry Adams, Sinn Fein President, addressed an overflow public meeting at the University of NSW on February 27. The following are edited extracts from his speech. The full speech is available on video from ABC Sales. The relationship between our country and our nearest offshore island has been one of colonialism, of domination ... the history of Ireland-Britain has been a very troubled one. The peace process is an unprecedented opportunity to correct and to place this relationship on an even keel — to right the wrongs and to make for the first time a new history for the people of Ireland. I think that we, who live in Ireland, whatever the divisions created, whatever the difficulties, have a right to start to make our own history. In this century the British involvement in Ireland, the divisions between our people which are artificial have to be overcome. Solidarity One thing has been constant is that the Irish of Australia have not forgotten their homeland. They have remained in contact. The contact has taken many ways and many means and not least through solidarity with struggles for peace and justice. For us who still live on the island, the encouragement and the support from our brothers and sisters from all parts of the globe is all important. You have an interaction between the Irish on this planet with those who remain on the island and with governments who in turn speak to the Irish Government, speak to the British Government, to encourage and to persuade them that this process has to be brought to a democratic conclusion. I could not stress enough that if you want some sense of the seriousness of this. We've made a journey from Ireland to here just to bring this message: the importance of people here in Australia as part of the international community to be part of the thrust forward towards democracy and freedom and justice in our country. If it's left only to the relationship between Britain and Ireland, because of our size, because we are not as powerful as our nearest neighbour, we are therefore at a great disadvantage. International dimension crucial So the international dimension can make the difference. President Mandela gave unflinching and visionary support to the peace process and particularly to Sinn Fein because we, in our turn when his people were in struggle for democracy, we were avowedly anti-apartheid and we gave all the assistance that we could; President Clinton, because the Irish Americans put the issue on his agenda, because he himself was intellectually and emotionally involved in the whole process of what was happening in Ireland, he moved on the issue; the Canadian Prime Minister; and so on. And hopefully, the Australian Prime Minister will also. When I was first granted a visa to go the USA I was denied — not that I ever had any great urge — the right to go to London. I could go to Washington, could go to the White House, but couldn't go to another part, as it is, of the British state which we are unwilling citizens of. The British I think were gently embarrassed. So they could either have the plane doing a detour around London or they could lift the exclusion ban. And they lifted the exclusion ban. When we went to New York, my voice could not be broadcast by the British media. US broadcasters who are very robust, assertive broadcasters could not understand this. They thought it was quite bizarre — that the mother of democracies was so frightened of information, so frightened of the truth that my poor unfortunate voice had to be banned. And the British again changed that. There are two gentle examples of how changes can be made. You can bring about change I have been reminding people of the use of plastic bullets back in my home lead bullets. Plastic bullets are indeed very lethal weapons. So even if each of you here decided that you'd get 10 people, 20 people or 30 people to write to your politicians to ask them to raise this issue with British politicians and with the British Government, even in a quiet way, you can bring changes about in this situation. Because children, Irish children, are being killed by the use of these weapons. There never was a time more than now that this lobby, this very powerful lobby is needed. Making peace For we are moving quite swiftly to the first anniversary of the Good Friday Agreement and the talk back home is about the agreement being parked, about the process being postponed, about deadlines being missed. The issue of decommissioning ... has been grasped by the Unionists as a tactical device ... some of the more reactionary elements there actually want to use it to collapse the peace process. In all of this, the process of making peace is much more difficult than the process of making war because in making peace you have to make friends of enemies. There have in my country been 30 years of conflict and a hundred years and another hundred years and another hundred years of the type of relationship which I described in my opening remarks. There is obviously a huge gap of distrust. We who see ourselves as progressive, we who have a vision for the future — what we have to do, without patronising the Unionist section of our people is to understand where they are coming from; to understand their fears and to seek to bridge the gap of distrust that currently exists between us. So the whole issue of de-commissioning is not about guns. In fact it's my view that if the IRA had no problem with de-commissioning that some other issue would have been seized upon. It's about those who are afraid or against change; it's about the dead hand of reaction which you see elsewhere throughout the world — being afraid of the transformation or against the transformation which is required. Decommissioning There are all the matters of injustice which have to be de-commissioned alongside the question of weapons. I am totally and absolutely committed to taking the gun out of Irish politics — all of the guns, not one section or the other section but a total de-militarisation of the situation. There are eight armed groups — not just the IRA but eight armed groups in the situation. There is the Ulster Volunteer Force, the Loyalists, the Ulster Defence Association and these two groups in deference to them are are on cessation. There are over 130,000 licensed weapons in the hands, mostly of the Unionist section of our people. There is an organisation called Ulster Resistance which is actually armed with weapons brought in by British Military intelligence. There's the RUC, there is the Royal Irish Regiment which is a locally recruited regiment of the British Army and there is the British Army itself. And then there are some smaller Loyalist and Republican groups who are not on cessation. That issue, I just mention it because I think it is actually watergate of this phase of British rule in our conflict. Because the British, in the personage of their official forces, have killed 400 citizens and by virtue of covert operations agents have killed hundreds of citizens. I think it's up to the British Government to initiate the same sort of an independent inquiry into the murders, the same sort of inquiry which was established to investigate what happened on Bloody Sunday. So this is the complex, dangerous and risky context in which we in Sinn Fein are going to keep the guns silent. Progress It's very important that we do not for one moment underrate or underestimate or undervalue the progress which has been made, because mighty progress has been made. We have come a very long way. We have a very difficult task ahead of us but it's my view and my conviction that we are going to get to the destination that we want to. I think part of the challenge of it is that political leaders have to show that politics works. The fundamentals have yet to be changed. One year from Good Friday the fundamentals have been addressed but they have yet to be altered. What is required is the primacy of politics, the primacy of peace keeping, the keeping of commitments made. That's what's required and that's the challenge not just for Sinn Fein but paradoxically it's a bigger challenge for those who are opposed to us. Historical compromise It's important to know that the deal that was done on Good Friday was a historical compromise, probably the historical compromise of this time. And all other possibilities probably rest on that historical compromise being honoured and being implemented. Over the last year, despite the progress that has been made there have been voices of concern, there has been to some degree a gradual slide into some sense of negative dissolution. I have to say that it's my conviction that we are going to get to a democratic peace settlement. If you watch what is happening you'll see things going back and forth but the overall question is whether the movement is progression or regression. I think overall the movement has been progression. And the popular will of the people of Ireland and hopefully the strength that lies in the international community can be harnessed to ensure that this unique opportunity for peace is not squandered. There is a period of leadership opening up, a period in which once again Unionists and Nationalists, and Republicans will have to show that we are prepared to take chances, that we are prepared to lead from the front. But what Unionists must do, they must accept that the structures which have been agreed for the first time since partitions, structures of an old Ireland nature which the British Government was supposed to put in place and transfer power to it by March 10. [The March 10 deadline has since been put back to March 29 — Ed] The Irish Government has to transfer power to it by the same date, the Unionists have to show leadership by accepting that that's what they signed up for, that's what they compromised on on Good Friday and that is what is to be established without further delay. The most important thing was the referendums, North and South, where the vast majority of the people voted, after an intense debate, to all of these changes, for all of these transformations. Mr Trimble, the leader of the Ulster Unionist Party, has displayed leadership before, his biggest step forward was to say "yes" to the agreement and he must be confident that he is not going to be left alone be supporting him in so far as he implemented this agreement. Vision What do we want in Ireland? We want a situation where no one else kills because of the political situation; that no one else is killed; that no one ever spends another day in prison; we want a situation where the aged can be cherished; that the youth, we have a vast youth population on the island, that they can be given equality. You know this peace process is not about me, isn't about David Trimble or Tony Blair or any of the other leaders in the situation. It's about our children. Bobby Sands as you may know was the leader of the second Hunger Strike, the Hunger Strike of 1981. And ten men died on hunger strike at that time. The women in Amarh enjoyed the same beastial conditions as the men and over a five-year period all of the prisoners, and 85 per cent of the prisoners were in prison as the result of forced confessions, as a result of special evidence. What they were all denied — normal rights, the normal decencies and dignities that human beings deserve. Bobby Sands had every right to be vindictive, to be bitter, to be righteous in his anger against those who inflicted those privations upon them. But what he wrote when he wrote about revenge. He wrote "let our revenge be the laughter of our children". I think that for me is a sense of what this peace process is about. What will it mean when we have peace on the island of Ireland? It will mean that our young people can grow up with all the joy and all the opportunities and all the lack of tension, pain and grief that currently, at least until now has been their lot. I'm pleased to say that I've come here interested in the [republican] debate on your own history for as a republican and a democrat I want to see an end to English rule in my country. I want to see an end to partition. I want to see an Irish republic enshrined on the island and developed by the people to suit and to reflect all of our needs and all of our diversity as a nation.