Film Review by Tom Pearson:
Central Station
This film is not about Central do Brasil, the main train station in Rio de Janeiro, even though the opening scenes are set under its arched roof. Nor is it directly about Rio's dispossessed street kids, though they too are there in the station, and we are early on given a gruesome example of their plight. Instead, the station becomes a metaphor for the mass movement of people and their enforced indifference to each other; the homeless children the most graphic example of Brazilian society being torn apart by greed, crime, corruption and poverty. This is given more emphasis in the way photographer Walter Carvalho has filmed the station. The arriving and departing trains, for example, are sleek and gleaming, like crosses and candelabrum drenched with light in a sun-filled church. To make ends meet, Dora (Fernanda Montenegro), a retired school teacher, sets up a table each day in Central do Brasil to write letters for the illiterate workers travelling to work from Rio's impoverished suburbs. One dollar per letter, another dollar to mail it. As the camera caresses their faces they pour out their stories: "My darling, my heart belongs to you", "Have you ever been alone in the world?". Some are seeking lost family members, like nine-year-old Josue (Vinicius de Oliveira), who, with his mother, wants to send a letter to the father he's never met. Each night Dora and her friend and neighbour Irene (Marilia Pera), in their appartment block, read the letters and argue over which ones to send and which will be thrown in the rubbish. In the case of a stand-off, the letter is put in a drawer, into "purgatory". Dora and Irene live in a kind of purgatory themselves. Alone and taking comfort from the experiences of others, Montenegro and Pera convey a friendship with knowing looks that speak of shared aspirations and dashed hopes. Montenegro is especially good; an extraordinary actress who can express profound disappointment with a slight twist of her mouth, or doubting cynicism with a raised eyebrow. Josue, unlike most of the thousands of other street kids, becomes homeless by accident — his mother is knocked down by a bus and killed. When it comes to the notice of the ruthless security guards that he's living in the station, Dora reluctantly intervenes and takes him home with her. But Josue is determined to go to his father. "Do you know where he lives?", asks Dora, and answers her own question. "Thousands of miles away — on another planet." In fact he lives in the remote and arid northeast, and while it is not another planet, compared to Rio it is like another country, a place where the roots of Brazil's culture still run deep. The barrier Dora has erected to protect herself from the cruel realities of daily life is broken down by Josue and, despite his protests, she decides to go with him on his journey. There is much humour in Central Station, mostly through ironic observation. An evangelist truck driver who gives them a ride, tells a shop keeper where he's made a delivery, "The young people are there in the churches, a whole generation raised on the values of Christ", as Josue, out of sight in the next aisle, stuffs his pockets with food from the shop's shelves. For a while the truck driver, Dora and Josue become a family, an obvious sort of symbolism that works in a film like this because it is true to its underlying cultural imperative. In Hollywood this would be seen as an ideal vehicle for a road movie about a personal search for the meaning of existence and the eventual bonding together of the nuclear family. But the nuclear family — insular, narrow, closed off — is a world turned on its head to most cultures, as is demonstrated in Central Station where the goal of the journey is to seek out the means to unite the family as a unifying social force. At one stage Dora and Josue catch a ride with a group on a pilgrimage who are going to worship in a village near to where Josue's father is supposed to live. Exhausted, hungry and broke, Dora exclaims: "I have to find a truck out of here to get off this Godforsaken pilgrimage." It is part of the telling insight of this film that she continues on, driven by social forces she cannot completely comprehend, but at the same time understanding the necessity of completing the journey.