Cuba: Call for an anti-fascist front
David Lethbridge Cuba has a long and proud history in combating imperialism and supporting the anti-fascist struggle. Cuba was in the forefront of building international support for Angela Davis and in providing a safe haven for Assata Shakur and for members of the Black Panther Party who were fleeing assassination attempts by the US state. Cuban volunteers played a pivotal and decisive role in the armed struggle against the fascist government of South Africa in the apartheid era. Cuba, unique among all nations, has erected a monument to Julius and Ethel Rosenberg — Communists framed and murdered by the US Government. Now, Cuba has called for the creation of an international anti- fascist front. Proclaimed under the leadership of the National Council of the Cuban Union of Writers and Artists (UNEAC), the statement calling for an anti-fascist front is based on the proposition that a "neo-fascist machine has been set in motion" by the US state, and that the "war of pillage and destruction against the people of Iraq" is an overt and obvious expression of this tendency. According to Carlos Marti, president of UNEAC, US "neo-fascism has global aspirations and what is dangerous is that now it has neither armed opposition nor any containment wall, nor is there any force capable of stopping it". Further, "the United States violates all agreements on international law and seeks to do away with the sacred principles of national sovereignty and the right to self-determination". "Ominously", Marti said, "the rule of law is being replaced by the law of those that rule". Moreover, the machinery of global communications and media is so under the control of US propaganda that "every day repetitions of the message of the United States' superiority ... is complemented with a view that converts the Third World, anything that is not the United States ... into a caricature". In short, "what we are denouncing is a sinister attempt to set up or impose a world neo-fascist tyranny". Given the terrible force and power of US imperialism as it moves increasingly toward fascism, is there anything that can be done? In UNEAC's view, there are countervailing tendencies which must be nourished and expanded. Marti points, for example, to an anti-war, anti-imperialist consciousness which has led to massive demonstrations around the world. And Dr Graciella Poglotti, speaking at a UNEAC meeting, made the point that it is now necessary to "move forward in our attempt to deconstruct the ultra-right's thinking, its neo- fascist doctrine." In this regard, Marti recalls the Havana Cultural Congress of 1968 when Roberto Fernandez Retamar reversed the notorious remark by Nazi leader Joseph Goebbels, "When I hear the word culture, I draw my revolver". Retamar said in response, "When I hear the word fascism, I draw my culture". A major plank, then, in Cuba's call for an international anti- fascist front, is the mobilisation of intellectuals and artists, the mobilisation of a cultural front, to combat the power of US state propaganda. UNEAC notes that there are important historical precedents in the cultural opposition to fascism: the First Congress of Anti- fascist Intellectuals, held in Paris in 1935; the Second Congress of Anti-fascist Intellectuals, held in Valencia in 1937; and the "Manifesto of the 121" signed in France in support of the war of liberation in Algeria; and the very recent "Not In Our Name" manifesto signed by many US intellectuals. Perhaps needless to say, UNEAC is under no illusion that the struggle against neo-fascism can be won by cultural workers alone. On the contrary, UNEAC's declaration is explicit in suggesting that the cultural struggle must be joined with — and be a fully integrated part of — a mass and broad-based people's struggle. Nevertheless, it is UNEAC's position that the cultural struggle is central to rolling back neo-fascist aggression. Imperialist and anti-democratic ideas that are ceaselessly promoted by US propaganda and disinformation, and have unfortunately taken root in the minds of so many, must be countered by a concerted international campaign for democratic, anti-imperialist and anti- fascist ideology and values. And, as UNEAC highlights, there are already signs that a united cultural-political resistance is building, especially in Brazil, Venezuela, and other South American countries where universities and cultural institutions have for so long been under attack. Members of UNEAC also point to the very warm reception given to a Cuban children's dance troupe touring in California as the war against Iraq broke out. Thousands of anti-war protestors went straight from the demonstrations to the theatre and a bond of solidarity was forged between them. "Culture and art", UNEAC maintains, "are the best weapons to fight barbarism". Concrete steps have already been taken. UNEAC's call has been translated into seven languages and distributed to universities, intellectual organisations, and Internet websites. A website specific to UNEAC's call will be set up under the Cuban Ministry of Culture and constantly updated. New publications are being organised. Today, this Cuban initiative is critical. Imperialist warmongers are stepping up the demand for armed aggression against many of the world's nations, and are deepening the police state tactics already in evidence in the US and Canada. Alarmingly, Cuba itself is coming under increasing threat by the US neo-fascist leadership. What organisations in Canada are capable of rising to Cuba's call for an internationalist anti-fascist front? Certainly the trade union movement, broad progressive forces, and above all the Communist Party of Canada must play a leading role. Every effort must be made to enlist progressive writers, artists, film-makers, actors, and musicians to come to the defence of the Cuban Revolution and to raise the popular consciousness against the reality and the global danger of US neo-fascism.* * * Bethune Institute for Anti-Fascist Studies, (Canada) Sept 2003